д-р Никола Бенин
Join and experience what eternal happiness is... Jai Durga Maa!
Goddess Durga is omnipresent. She is the personification of Universal Mother. She is a Mother, who is present everywhere and who is embodiment of power and energy. Great mother, who is present everywhere and who is embodiment of Peace. I bow to that mother, I bow to Durga, I bow to Shakti.
Shakti Swarupa - Jai Jai Jai Durga Maa!
Durga is a fierce form of Devi, the Mother Goddess, the all-powerful almighty goddess. According to a legend the gods could not defeat the buffalo demon Mahish, who was threatening the existence of the universe. They begged Shiva for his assistance, and Shiva advised all the gods to release their shaktis.
The shaktis of the gods emerged in female form. These goddesses fused together in blinding light from which arose a magnificent goddess with many arms. She was as beautiful as she was deadly. Durga was born fully-grown and is depicted as extremely beautiful and full of rage.
The gods called this goddess Durga, the invincible one, and they armed her with all their weapons. trident, Vishnu's discus, Indra's thunderbolt, Brahma's kamandal, Kuber's gada, etc. Himalayas gifted her a fierce whitish golden lion. She is the goddess of power and energy.
Goddess Durga exists eternally, always abiding in her own sweet nature and inhabits the hearts and minds of her ecstatic devotees. As Shakti power, she shapes, nurtures, and dissolves names and forms, while as subtle spiritual energy called Kundalini, She lights the lotuses for the seven centres of awareness in the sacred human body. Goddess Durga killed the powerful demon Mahish and all his great commanders. When demonic forces create imbalance all god unite becoming one divine force called Shakti or Durga.
In the ancient times, a demon called 'Mahishasura' earned the favour of 'Lord Shiva' after a long meditation. Shiva, pleased with the devotion of the demon, blessed him with a boon that no man or Deity would be able to kill him. Empowered with the boon, Mahishasura started his reign of terror over the World. People were killed mercilessly and even the Gods were driven out from heaven. The Gods went to Shiva for relief and informed him about the atrocities caused by the demon. Shiva, who is normally unaware of the happenings in the material world, became very angry after hearing all this. This anger came out in the form of an energy from Shiva's third eye and concentrated to form a woman. All the Gods who were present there contributed their share of energy to this Goddess and thus Durga, the eternal mother, was born. Riding a lion, she attacked Mahishasura. After a fierce battle, Durga transformed into Devi Chandika, the most ferocious form of the Goddess, and beheaded Mahishasura.
The complete image of Goddess Durga represents destruction of evil and protection of good and reflects the point that in order to become divine one should keep one's animal instincts under control. Thus, by worshiping Durga the idea of ruthless destruction is invoked to annihilate all the desires and unfold divinity.
She is also called by many other names, such as Parvati, Ambika, and Kali. In the form of Parvati, She is known as the divine spouse of Lord Shiva and is the mother of Her two sons, Ganesha and Karttikeya, and daughter Jyoti. Destroyer of demons, she is worshiped during an annual festival called Durga puja or Navratri.
During Durga Puja, God in the form of the Divine Mother is worshiped in Her various forms as Durga, Lakshmi and Saraswati. Though the Goddess is one, She is represented and worshiped in three different aspects. On the first three nights of the festival, Durga is worshiped. On the following three, Lakshmi and then Saraswati Devi on the last three nights. The following tenth day is called Vijayadasami. Vijaya means "victory", the victory over one's own minds that can come only when these three: Durga, Lakshmi, and Saraswati are worshiped.
Devi is the great goddess of the Hindus, the consort of Shiva and she is worshiped in various forms corresponding to her two aspects: benevolence and fierceness. She is Uma, "light"; Gauri, "yellow or brilliant"; Parvati, "the mountaineer"; and Jagatmata, "the-mother-of-the-world" in her milder guise. The terrible emanations are Durga "the inaccessible"; Kali, "the black"; Chandi, "the fierce"; and Bhairavi, "the terrible."
Shakti Swarupa - Jai Jai Jai Durga Maa!
Mantra's:
******Om Aim Hreem Kleem Chaamundaayai Vichche****
*We pray to Durga Maa for protection from all evil forces and grant us our wishes*
The following mantra protects against violence and helps improve life in general...
******Jayanti Mangalaa Kaali Bhadrakaali Kapaalini
Durgaa Shamaa Shivaa Dhatri Swahaa Swadhaa namostute.******
* Om Dum Durgayei Namaha *
* Om Dum Durgayei Namaha Om Aing Hring Kling Chamundayei Vichche *
* Om Jayanti Mangaala Kali Badhra Kali Kapalini Durga Kshamma Shiva Dhatri Swaha Swadha Namoustay *
* Om Dhoom Durga Mata Ayea Namah *
* Om Shri Durgayai namah *
* Om Hrim Dum Durgayai namah *
JAI KALI MAA!
Goddess Durga is omnipresent. She is the personification of Universal Mother. She is a Mother, who is present everywhere and who is embodiment of power and energy. Great mother, who is present everywhere and who is embodiment of Peace. I bow to that mother, I bow to Durga, I bow to Shakti.
Shakti Swarupa - Jai Jai Jai Durga Maa!
Durga is a fierce form of Devi, the Mother Goddess, the all-powerful almighty goddess. According to a legend the gods could not defeat the buffalo demon Mahish, who was threatening the existence of the universe. They begged Shiva for his assistance, and Shiva advised all the gods to release their shaktis.
The shaktis of the gods emerged in female form. These goddesses fused together in blinding light from which arose a magnificent goddess with many arms. She was as beautiful as she was deadly. Durga was born fully-grown and is depicted as extremely beautiful and full of rage.
The gods called this goddess Durga, the invincible one, and they armed her with all their weapons. trident, Vishnu's discus, Indra's thunderbolt, Brahma's kamandal, Kuber's gada, etc. Himalayas gifted her a fierce whitish golden lion. She is the goddess of power and energy.
Goddess Durga exists eternally, always abiding in her own sweet nature and inhabits the hearts and minds of her ecstatic devotees. As Shakti power, she shapes, nurtures, and dissolves names and forms, while as subtle spiritual energy called Kundalini, She lights the lotuses for the seven centres of awareness in the sacred human body. Goddess Durga killed the powerful demon Mahish and all his great commanders. When demonic forces create imbalance all god unite becoming one divine force called Shakti or Durga.
In the ancient times, a demon called 'Mahishasura' earned the favour of 'Lord Shiva' after a long meditation. Shiva, pleased with the devotion of the demon, blessed him with a boon that no man or Deity would be able to kill him. Empowered with the boon, Mahishasura started his reign of terror over the World. People were killed mercilessly and even the Gods were driven out from heaven. The Gods went to Shiva for relief and informed him about the atrocities caused by the demon. Shiva, who is normally unaware of the happenings in the material world, became very angry after hearing all this. This anger came out in the form of an energy from Shiva's third eye and concentrated to form a woman. All the Gods who were present there contributed their share of energy to this Goddess and thus Durga, the eternal mother, was born. Riding a lion, she attacked Mahishasura. After a fierce battle, Durga transformed into Devi Chandika, the most ferocious form of the Goddess, and beheaded Mahishasura.
The complete image of Goddess Durga represents destruction of evil and protection of good and reflects the point that in order to become divine one should keep one's animal instincts under control. Thus, by worshiping Durga the idea of ruthless destruction is invoked to annihilate all the desires and unfold divinity.
She is also called by many other names, such as Parvati, Ambika, and Kali. In the form of Parvati, She is known as the divine spouse of Lord Shiva and is the mother of Her two sons, Ganesha and Karttikeya, and daughter Jyoti. Destroyer of demons, she is worshiped during an annual festival called Durga puja or Navratri.
During Durga Puja, God in the form of the Divine Mother is worshiped in Her various forms as Durga, Lakshmi and Saraswati. Though the Goddess is one, She is represented and worshiped in three different aspects. On the first three nights of the festival, Durga is worshiped. On the following three, Lakshmi and then Saraswati Devi on the last three nights. The following tenth day is called Vijayadasami. Vijaya means "victory", the victory over one's own minds that can come only when these three: Durga, Lakshmi, and Saraswati are worshiped.
Devi is the great goddess of the Hindus, the consort of Shiva and she is worshiped in various forms corresponding to her two aspects: benevolence and fierceness. She is Uma, "light"; Gauri, "yellow or brilliant"; Parvati, "the mountaineer"; and Jagatmata, "the-mother-of-the-world" in her milder guise. The terrible emanations are Durga "the inaccessible"; Kali, "the black"; Chandi, "the fierce"; and Bhairavi, "the terrible."
Shakti Swarupa - Jai Jai Jai Durga Maa!
Mantra's:
******Om Aim Hreem Kleem Chaamundaayai Vichche****
*We pray to Durga Maa for protection from all evil forces and grant us our wishes*
The following mantra protects against violence and helps improve life in general...
******Jayanti Mangalaa Kaali Bhadrakaali Kapaalini
Durgaa Shamaa Shivaa Dhatri Swahaa Swadhaa namostute.******
* Om Dum Durgayei Namaha *
* Om Dum Durgayei Namaha Om Aing Hring Kling Chamundayei Vichche *
* Om Jayanti Mangaala Kali Badhra Kali Kapalini Durga Kshamma Shiva Dhatri Swaha Swadha Namoustay *
* Om Dhoom Durga Mata Ayea Namah *
* Om Shri Durgayai namah *
* Om Hrim Dum Durgayai namah *
JAI KALI MAA!
Biography
Goddess Parvati is regarded as the power and divine consort of Lord Shiva - the Destroyer. Like her consort Shiva, Goddess Parvati is said to have both mild and terrible aspects
Goddess Parvati is known by different names like Lalita, Uma, Gauri, Kali, Durga, Haimavati etc. Two of her fierce but very powerful forms are Durga (Goddess beyond reach) and Kali (Goddess of Destruction). As the mother of the universe, Parvati is known as Amba and Ambika, which means 'mother'. As Lalita, she represents the aspect of beauty.
Appearance of Goddess Parvati
When shown along with Shiva, Goddess Parvati has only two hands, the right one holding a blue lotus and the left hanging loosely by the side. When represented independently, Parvati Ma is shown with four hands, two hands holding red and blue lotuses and the other two exhibiting the varada and Abhaya mudras.
Goddess Parvati has a charming personality. Married women adore Parvati for her happy married life. Picture of Lord Shiva, Parvathi and their sons Ganesha and Kartikeya depicts an ideal example of family unity and love.
Parvati as Sati or Dakshayani
According to Puranas, in her first incarnation, Parvati Devi was Sati or Dakshayani, the daughter of Daksa and was married to Lord Shiva. Once, Daksha performed a great yagna or sacrifice and insulted Lord Shiva by not inviting him or Sati. Even then, Sati went to attend the yagna. To her great disappointment, Daksha did not acknowledge her presence and did not offer prasad for Lord Shiva. Utterly depressed by the treatment meted out to her, Sati ended her life by igniting herself through the fire of yagna.
After the death of Sati, Lord Shiva became very sad and depressed. He renounced the world and went into deep meditation in the snow-covered peaks of the Himalayas. Meanwhile, the demons lead by Taraka, rose from the netherworld and drove devas out of the heavens. The gods sought a warrior who would help them regain the celestial realm. Lord Brahma said, only Shiva can father such a warrior, but he is oblivious of the world.
At the persistence of the Gods, Sati agreed to take a re-birth as Parvati, the daughter of Himavan and Mena. It was only after performing intense austerities that Goddess Parvathi succeeded in pleasing Shiva and making him accept her again as his consort.
The Divine Homemaker
With Parvati by his side, Shiva became a family man. Inspired by her beauty, Shiva became the fountainhead of the arts, dance and drama. But he did not abandon his ways as a hermit and continued to meditate. His carefree attitude and his refusal to shoulder household responsibilities sometimes angered Parvati. But then she would come to terms with his unconventional ways and make peace. The consequent marital bliss between Shakti and Shiva ensured harmony between Matter and Spirit and brought stability and peace to the cosmos. Parvati thus became Ambika, Goddess of the household, marriage, motherhood and family.
Ten Aspects of Parvati• Given here are the ten aspects of Parvati, termed as Dasamahavidyas. These are the representations of transcendent knowledge and power.
• The first is Kali who is the goddess of time that destroys everything.
• The second one, Tara is the power of golden embryo from which the universe evolves. She also stands for void or the boundless space.
• The third one Sodasi literally means 'one who is sixteen years old’. She is the personification of fullness and perfection.
• The fourth, Vidya Bhuvanevari represents the forces of the material world.
• The fifth one, Bhairavi stands for desires and temptations leading to destruction and death.
• The sixth Vidya Chinnamasta represents the continued state of self-sustenance of the created world in which is seen continuous self-destruction and self-renewal, in a cyclic order. She is a naked deity holding her own severed head in hand and drinking her own blood.
• Dhumavati, the seventh one personifies the destruction of the world by fire, when only smoke (dhuma) from its ashes remains.
• The eighth, Vidya Bagala is a crane - headed goddess. She represents the ugly side of living creatures like jealously, hatred and cruelty.
• Matangi, the ninth Vidya is the embodiment power of domination.
• The tenth and the last Vidya Kamala is the pure consciousness of the self, bestowing boons and allaying the fears of the supplicants. She is identified with Lakshmi, the Goddess of Fortune
Mother Goddess Durga was created by the three major Hindu Gods by pooling their power. This was because a demon king, Mahishasura, had received a boon that no God will be able to kill him. When Durga was fighting with the army of Mahishasura, a particular demon, Raktabeej (blood-seed) proved difficult to kill. Raktabeej had a boon that if a drop of his blood fell on earth, a new Raktabeej would be created.
Now Goddess Durga many a times, decapacitated Raktabeej or beheaded him, but the result was that more and more Raktabeej were being created. Then Goddess Durga took the form of Kali. She would collect Raktabeej's blood in a skull and drink it, so that no drop of blood fell on ground. In this way Raktabeej was killed.
Goddess Durga is the mother of the universe and believed to be the power behind the work of creation, preservation, and destruction of the world. Since time immemorial she has been worshipped as the supreme power of the Supreme Being and has been mentioned in many scriptures - Yajur Veda, Vajasaneyi Samhita and Taittareya Brahman.
The word "Durga" in Sanskrit means a fort, or a place which is difficult to overrun. Another meaning of "Durga" is "Durgatinashini," which literally translates into "the one who eliminates sufferings." Thus, Hindus believe that goddess Durga protects her devotees from the evils of the world and at the same time removes their miseries.
Durga's Many Arms
Durga is depicted as having eight or ten hands. These represent eight quadrants or ten directions in Hinduism. This suggests that she protects the devotees from all directions.
Durga's Three Eyes
Like Shiva, Mother Durga is also referred to as "Triyambake" meaning the three eyed Goddess. The left eye represents desire (the moon), the right eye represents action (the sun), and the central eye knowledge (fire).
Durga's Vehicle - the Lion
The lion represents power, will and determination. Mother Durga riding the lion symbolises her mastery over all these qualities. This suggests to the devotee that one has to possess all these qualities to get over the demon of ego.
Durga's Many Weapons
•The conch shell in Durga's hand symbolizes the 'Pranava' or the mystic word 'Om', which indicates her holding on to God in the form of sound.
•The bow and arrows represent energy. By holding both the bow and arrows in one hand "Mother Durga" is indicating her control over both aspects of energy - potential and kinetic.
•The thunderbolt signifies firmness. The devotee of Durga must be firm like thunderbolt in one's convictions. Like the thunderbolt that can break anything against which it strikes, without being affected itself, the devotee needs to attack a challenge without losing his confidence.
•The lotus in Durga's hand is not in fully bloomed, It symbolizing certainty of success but not finality. The lotus in Sanskrit is called "pankaja" which means born of mud. Thus, lotus stands for the continuous evolution of the spiritual quality of devotees amidst the worldly mud of lust and greed.
•The "Sudarshan-Chakra" or beautiful discus, which spins around the index finger of the Goddess, while not touching it, signifies that the entire world is subservient to the will of Durga and is at her command. She uses this unfailing weapon to destroy evil and produce an environment conducive to the growth of righteousness.
•The sword that Durga holds in one of her hands symbolizes knowledge, which has the sharpness of a sword. Knowledge which is free from all doubts, is symbolized by the shine of the sword.
•Durga's trident or "trishul" is a symbol of three qualities - Satwa (inactivity), Rajas (activity) and Tamas (non-activity) - and she is remover of all the three types of miseries - physical, mental and spiritual.
Devi Durga stands on a lion in a fearless pose of "Abhay Mudra", signifying assurance of freedom from fear. The universal mother seems to be saying to all her devotees: "Surrender all actions and duties onto me and I shall release thee from all fears".
Goddess Parvati is known by different names like Lalita, Uma, Gauri, Kali, Durga, Haimavati etc. Two of her fierce but very powerful forms are Durga (Goddess beyond reach) and Kali (Goddess of Destruction). As the mother of the universe, Parvati is known as Amba and Ambika, which means 'mother'. As Lalita, she represents the aspect of beauty.
Appearance of Goddess Parvati
When shown along with Shiva, Goddess Parvati has only two hands, the right one holding a blue lotus and the left hanging loosely by the side. When represented independently, Parvati Ma is shown with four hands, two hands holding red and blue lotuses and the other two exhibiting the varada and Abhaya mudras.
Goddess Parvati has a charming personality. Married women adore Parvati for her happy married life. Picture of Lord Shiva, Parvathi and their sons Ganesha and Kartikeya depicts an ideal example of family unity and love.
Parvati as Sati or Dakshayani
According to Puranas, in her first incarnation, Parvati Devi was Sati or Dakshayani, the daughter of Daksa and was married to Lord Shiva. Once, Daksha performed a great yagna or sacrifice and insulted Lord Shiva by not inviting him or Sati. Even then, Sati went to attend the yagna. To her great disappointment, Daksha did not acknowledge her presence and did not offer prasad for Lord Shiva. Utterly depressed by the treatment meted out to her, Sati ended her life by igniting herself through the fire of yagna.
After the death of Sati, Lord Shiva became very sad and depressed. He renounced the world and went into deep meditation in the snow-covered peaks of the Himalayas. Meanwhile, the demons lead by Taraka, rose from the netherworld and drove devas out of the heavens. The gods sought a warrior who would help them regain the celestial realm. Lord Brahma said, only Shiva can father such a warrior, but he is oblivious of the world.
At the persistence of the Gods, Sati agreed to take a re-birth as Parvati, the daughter of Himavan and Mena. It was only after performing intense austerities that Goddess Parvathi succeeded in pleasing Shiva and making him accept her again as his consort.
The Divine Homemaker
With Parvati by his side, Shiva became a family man. Inspired by her beauty, Shiva became the fountainhead of the arts, dance and drama. But he did not abandon his ways as a hermit and continued to meditate. His carefree attitude and his refusal to shoulder household responsibilities sometimes angered Parvati. But then she would come to terms with his unconventional ways and make peace. The consequent marital bliss between Shakti and Shiva ensured harmony between Matter and Spirit and brought stability and peace to the cosmos. Parvati thus became Ambika, Goddess of the household, marriage, motherhood and family.
Ten Aspects of Parvati• Given here are the ten aspects of Parvati, termed as Dasamahavidyas. These are the representations of transcendent knowledge and power.
• The first is Kali who is the goddess of time that destroys everything.
• The second one, Tara is the power of golden embryo from which the universe evolves. She also stands for void or the boundless space.
• The third one Sodasi literally means 'one who is sixteen years old’. She is the personification of fullness and perfection.
• The fourth, Vidya Bhuvanevari represents the forces of the material world.
• The fifth one, Bhairavi stands for desires and temptations leading to destruction and death.
• The sixth Vidya Chinnamasta represents the continued state of self-sustenance of the created world in which is seen continuous self-destruction and self-renewal, in a cyclic order. She is a naked deity holding her own severed head in hand and drinking her own blood.
• Dhumavati, the seventh one personifies the destruction of the world by fire, when only smoke (dhuma) from its ashes remains.
• The eighth, Vidya Bagala is a crane - headed goddess. She represents the ugly side of living creatures like jealously, hatred and cruelty.
• Matangi, the ninth Vidya is the embodiment power of domination.
• The tenth and the last Vidya Kamala is the pure consciousness of the self, bestowing boons and allaying the fears of the supplicants. She is identified with Lakshmi, the Goddess of Fortune
Mother Goddess Durga was created by the three major Hindu Gods by pooling their power. This was because a demon king, Mahishasura, had received a boon that no God will be able to kill him. When Durga was fighting with the army of Mahishasura, a particular demon, Raktabeej (blood-seed) proved difficult to kill. Raktabeej had a boon that if a drop of his blood fell on earth, a new Raktabeej would be created.
Now Goddess Durga many a times, decapacitated Raktabeej or beheaded him, but the result was that more and more Raktabeej were being created. Then Goddess Durga took the form of Kali. She would collect Raktabeej's blood in a skull and drink it, so that no drop of blood fell on ground. In this way Raktabeej was killed.
Goddess Durga is the mother of the universe and believed to be the power behind the work of creation, preservation, and destruction of the world. Since time immemorial she has been worshipped as the supreme power of the Supreme Being and has been mentioned in many scriptures - Yajur Veda, Vajasaneyi Samhita and Taittareya Brahman.
The word "Durga" in Sanskrit means a fort, or a place which is difficult to overrun. Another meaning of "Durga" is "Durgatinashini," which literally translates into "the one who eliminates sufferings." Thus, Hindus believe that goddess Durga protects her devotees from the evils of the world and at the same time removes their miseries.
Durga's Many Arms
Durga is depicted as having eight or ten hands. These represent eight quadrants or ten directions in Hinduism. This suggests that she protects the devotees from all directions.
Durga's Three Eyes
Like Shiva, Mother Durga is also referred to as "Triyambake" meaning the three eyed Goddess. The left eye represents desire (the moon), the right eye represents action (the sun), and the central eye knowledge (fire).
Durga's Vehicle - the Lion
The lion represents power, will and determination. Mother Durga riding the lion symbolises her mastery over all these qualities. This suggests to the devotee that one has to possess all these qualities to get over the demon of ego.
Durga's Many Weapons
•The conch shell in Durga's hand symbolizes the 'Pranava' or the mystic word 'Om', which indicates her holding on to God in the form of sound.
•The bow and arrows represent energy. By holding both the bow and arrows in one hand "Mother Durga" is indicating her control over both aspects of energy - potential and kinetic.
•The thunderbolt signifies firmness. The devotee of Durga must be firm like thunderbolt in one's convictions. Like the thunderbolt that can break anything against which it strikes, without being affected itself, the devotee needs to attack a challenge without losing his confidence.
•The lotus in Durga's hand is not in fully bloomed, It symbolizing certainty of success but not finality. The lotus in Sanskrit is called "pankaja" which means born of mud. Thus, lotus stands for the continuous evolution of the spiritual quality of devotees amidst the worldly mud of lust and greed.
•The "Sudarshan-Chakra" or beautiful discus, which spins around the index finger of the Goddess, while not touching it, signifies that the entire world is subservient to the will of Durga and is at her command. She uses this unfailing weapon to destroy evil and produce an environment conducive to the growth of righteousness.
•The sword that Durga holds in one of her hands symbolizes knowledge, which has the sharpness of a sword. Knowledge which is free from all doubts, is symbolized by the shine of the sword.
•Durga's trident or "trishul" is a symbol of three qualities - Satwa (inactivity), Rajas (activity) and Tamas (non-activity) - and she is remover of all the three types of miseries - physical, mental and spiritual.
Devi Durga stands on a lion in a fearless pose of "Abhay Mudra", signifying assurance of freedom from fear. The universal mother seems to be saying to all her devotees: "Surrender all actions and duties onto me and I shall release thee from all fears".
The Emergence of Goddess Durga
In the Hindu mythology, Goddess Durga is personified as a beautiful warrior, seated upon a lion. According to the legends, Lord Brahma, Lord Vishnu and Lord Shiva summoned Goddess Durga, an avatar of Ma Shakti, to save the Devalok and living beings on earth from the tyranny of the monster-demon Mahishasura, as neither of the three could acquire triumph over the demon. Subsequently, Goddess Durga, with the weapons provided to her by the Gods of the Devalok, took over the talk of vanquishing Mahishasura and destroying his invincible strength that was acquired by terrific austerity.
Triumph Over Mahishasura
The aim of her miraculous arrival on earth was to kill the monster-demon Mahishasura. After fighting hard, Goddess Durga killed the ferocious Mahishasura and restored the heaven to the Gods, which was previously acquired by him. Since then, Ma Durga is invoked for protection from the powers of evil. The triumph of Goddess Durga over Mahishasura symbolized the victory of good over the evil. Durga Puja is observed for her victory. Ma Durga has been worshiped from about 400 AC, or probably earlier than that, to the present time. She is the deity of power.
Durga Puja Legend
Ma Durga has been mentioned in one of Hinduism's greatest epics - Ramayana. According to the epic Ramayana, Lord Rama performed Chandi pooja to seek the blessings of powerful Goddess Durga. In order to worship Goddess Durga, Lord Rama needed 108 blue lotus flowers. However, he could manage only with 107. To attain the magical number, he decided to offer one of his eyes, which was lotus-shaped and blue in color, at the Goddess's feet. During the time, Goddess Durga appeared and satisfied with his devotion, blessed him. After receiving the blessings of Goddess Durga, Lord Rama fought hard and acquired victory over Ravana. It is believed that the blessings of Goddess Durga helped Lord Rama to kill Ravana, rescue his wife and return to Ayodhya
In the Hindu mythology, Goddess Durga is personified as a beautiful warrior, seated upon a lion. According to the legends, Lord Brahma, Lord Vishnu and Lord Shiva summoned Goddess Durga, an avatar of Ma Shakti, to save the Devalok and living beings on earth from the tyranny of the monster-demon Mahishasura, as neither of the three could acquire triumph over the demon. Subsequently, Goddess Durga, with the weapons provided to her by the Gods of the Devalok, took over the talk of vanquishing Mahishasura and destroying his invincible strength that was acquired by terrific austerity.
Triumph Over Mahishasura
The aim of her miraculous arrival on earth was to kill the monster-demon Mahishasura. After fighting hard, Goddess Durga killed the ferocious Mahishasura and restored the heaven to the Gods, which was previously acquired by him. Since then, Ma Durga is invoked for protection from the powers of evil. The triumph of Goddess Durga over Mahishasura symbolized the victory of good over the evil. Durga Puja is observed for her victory. Ma Durga has been worshiped from about 400 AC, or probably earlier than that, to the present time. She is the deity of power.
Durga Puja Legend
Ma Durga has been mentioned in one of Hinduism's greatest epics - Ramayana. According to the epic Ramayana, Lord Rama performed Chandi pooja to seek the blessings of powerful Goddess Durga. In order to worship Goddess Durga, Lord Rama needed 108 blue lotus flowers. However, he could manage only with 107. To attain the magical number, he decided to offer one of his eyes, which was lotus-shaped and blue in color, at the Goddess's feet. During the time, Goddess Durga appeared and satisfied with his devotion, blessed him. After receiving the blessings of Goddess Durga, Lord Rama fought hard and acquired victory over Ravana. It is believed that the blessings of Goddess Durga helped Lord Rama to kill Ravana, rescue his wife and return to Ayodhya
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